Complete summary of Richard L. Rubenstein’s After Auschwitz. eNotes plot summaries cover all the significant action of After Auschwitz. After Auschwitz has 53 ratings and 6 reviews. In this revised and expanded edition, Richard Rubenstein returns to old questions and addresses new issues. After Auschwitz, by Richard L. Rubenstein; The Religious Imagination, by Richard L. Rubenstein. God may be dead, but the Jewish people must live, although.
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After Auschwitz: History, Theology, and Contemporary Judaism by Richard L. Rubenstein
Reese rated it it was amazing Oct 12, Rubenstein argued that the experience of the Holocaust shattered the traditional Judaic concept of God, especially as the God of the covenant with Abrahamin which the God of Israel is the God of history. He graduated from the University of Cincinnati with a B. Moreover, religious-based demonizations became more and more unimportant with the emergence of the modern rubensteij state.
Thus, upon close examination, it turns out that Rubenstein’s thinking, although relatively polished and relatively non-accusatory auscywitz tone, is animated by the usual anti-Christian bias. In actuality, Jews historically were demonized for many reasons, notably their role in the economic structure of European societies.
Finally, Christian thinking about Jews had not been all demonization.
When his work was released init appeared at a time when a “death of God” movement was emerging in radical theological discussions among Protestant theologians such as Gabriel VahanianPaul Van BurenWilliam Hamiltonand Thomas J.
The biggest disappointment is Rubenstein’s inability to fully let go of his religion in spite of his honest analysis of the consequences. Precedence does not equal causation. However, he ruubenstein that the demonization of Jews in Christian thinking was “imported” by the Nazis into their radically exterminatory thinking p.
Rubenstein was a defender of the Unification Church and served on its advisory council,  as well as on the board of directors of the church-owned Washington Times newspaper.
Considering the ferocity with which religious Jews dealt with blasphemy, this takes on further significance.
Janet rated it it was amazing Rubensfein 26, Unfortunately, many afher my liberal academic colleagues did not understand the full nature of the threat as did Rev. In this he shares similarities with Rudolf Otto. Trivia About After Auschwitz: It’s without question an important work of theology with some genuine nuggets of wisdom, but it’s poorly organized and full of incomprehensible largely Freudian jargon. A bit dense at times, this is nevertheless a powerful and commanding testament to the crisis of faith all thinking believers must undergo in the face of Hitler’s legacy.
Oct auschwjtz, Jan Peczkis rated it liked it. He then became president and professor of Religion at the University of Bridgeportwhere he served from to Apr 23, Richard Houchin rated it really liked it Shelves: It is a theology informed by Nietzsche, Hegel, and Camus.
As ground and source, God creates as does a mother, in and through her own very substance. Jpennella rated it it was amazing Apr 13, Retrieved from ” https: Spencer Szwalbenest rated it it was amazing Jul 01, He has continued with Holocaust themes in later writings and has adjusted some of his earlier views about God in light of the Kabbalah.
Thus, according to Rubenstein, in order to demonize Jews, one must rely on Christian modes of demonization of Jews, even if one is non-Christian or anti-Christian.
Philosophers and theologians associated with Death of God theology. Refresh and try again. Brady Beard rated it really liked it Dec 21, Richard Lowell Rubenstein born January 8, in New York City is an educator in religion and a writer in the American Jewish community, noted particularly for his contributions to Holocaust theology.
Stephen Avery rated it it was amazing Nov 09, This is a ‘s revision of a ‘s original.